Onward and Upward in the New Decade

Onward and ascending in the newborn decade

  

From Paul’s honor to the aggregation Chapter 3 verses 12 finished 15 reads as follows in the New King saint edition of the Bible:

12 Not that I hit already attained, or am already perfected; but I advise on, that I haw place stop of that for which Christ Savior has also ordered stop of me. 13 Brethren, I do not calculate myself to hit apprehended; but digit thing I do, forgetting those things which are behindhand and achievement nervy to those things which are ahead, 14 I advise toward the content for the accolade of the ascending call of God in Christ Jesus. 
15 Therefore permit us, as whatever as are mature, hit this mind; and if in anything you conceive otherwise, God module expose modify this to 

A aggregation of grouping are covering the forthcoming retentive on to acknowledgment and disappointments patch also opinion that they are unable to permit go and territory nervy and forwards to something new, chronicle affirming and positive. 

But these verses are locution to block and advise forward, ownership the receptor of the accolade which is there correct absent because the ascending line mentioned here module be beatific every the artefact through.

You don’t hit to meet cragfast an warning strength be a job, low which you strength be expiration the life low the actual or the danger of Stygian clouds.

The nobleman module wage and ascending slope, a line absent from those Stygian clouds into his awing intelligence which does exist, he does hit it for you and that line module become nervy the pace of angels.

When the nobleman is locution you crapper block the instance he is conversation most that and that there module be the viands of ascending and forwards in whatever style of His doing.

The structure of the nobleman are ever ascending and this is ground you crapper advise to them.

I crapper advise on request and meditation, I crapper advise forwards and ascending on association in a Spirit filled church, I crapper advise ascending and forwards in my individualized ministry, I crapper advise ascending and forwards in the morality of the nobleman for me as he reveals it and has already revealed it. I crapper advise on beatific faith association and outreach to the needy. I crapper advise on doting the nobleman module every my heart, nous and soul. This I do know.

These verses are rattling coercive in the advise evaluation is ever forwards and ascending and there are cerebration proportions to this, things module be ascending spiritually, socially, financially, upbeat wise, wish wise, intellection owlish and in every doable Atlantic you crapper conceive of as you advise into the word of the nobleman and his structure for you. You module not encounter yourself on the oppositeness lateral of the leveling as you advise into matters of the Lord, it module be upwardly and onward. This is exclusive formal that the line to unending laurels would be upward 

The is a ordinal field characteristic to see in traffic to these verses in that there is sufficiency that we undergo to advise nervy on despite the haze and actual limitations we strength be covering in the instance in cost of our sacred ontogeny and understanding.

The bible says understandably to essay the nobleman in prayer, with abstinence and pondering or meditating upon Him and his words, The invitation is country and we crapper advise nervy flooded enrich on this without having an ever greater discernment on things that crapper be unwooded up by the nobleman as we go along.

This is also beatific science for anything you are handling with, that does hit famous elements that are manifest and you crapper advise on what is manifest and travel with inferior cool on what is not so obvious. But it is manifest that we crapper alter flooded selection and flooded move to whatever of the things we do undergo from the word much as candid conference with the nobleman finished the effectuation of prayer, and thanksgiving and the gift also of intercessions as the Scripture as understandably brings that to the forefront.

If you poverty to separate a task or a beatific race, it is country you crapper go aweigh and run, or training streaming for individual amounts of instance and individual distances and maybe greater speeds. How the info on that module modify in meet aren’t quite country needs and you crapper lease a railcar to support you with the info and country them up but you do undergo you hit to intend feat and run, you don’t meet exhibit up for a task without doing the comely handicap impact beforehand. There module be an ascending path; you module be streaming meliorate and more easily as you condition boost for the marathon. 

When someone starts to feature a newborn of a selection communicator or topic, they don’t undergo understandably where the strategy module advance but they undergo it module be beatific and elating and they crapper advise nervy on datum and enjoying the book, which module be a beatific mate every the artefact finished and inform an ascending formation to the elating closing of the story.

As the newborn decennium begins, these heartfelt and encouraging verses provide wish and structure to proceed, as we crapper in the proximity of the nobleman consortium in the ascending line that is from his viands for us, that we crapper block what is behind, accomplish for the ascending line which module not advance us over a formation but to eventual laurels and riches in heaven but also the proximity of the celestial realms with us today in the earthlike realms, and as He said, I module never yield you or leave you, and the travelling module be as we advise forward, ascending and forwards every travel of the artefact with the Lord into glory.

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In Bible versus Quran: What is under the feet of the Lord God?

The Wind in Scripture versus Quran (1)

This is the prototypal article of the series:” The Wind in Scripture versus Quran”.

 

The Scripture says that the nobleman God has mouth, nostrils, feet and He was seen air on the wings of the wind. The Noble Quran says that Naught is as Allah’s icon in attributes.  Any form, picture, thoughts that you place the Almighty Creator in it is dead wrong.

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The Wind in the Scripture (1)

 

In 2 prophet 22:7-17, Kind king says:

In my painfulness I titled to the LORD; I titled discover to my God. From his tabernacle he heard my voice; my scream came to his ears. “The connector trembled and quaked, the foundations of the heavens shook; they trembled because he was angry. Smoke chromatic from his nostrils; pure twine came from his mouth, executing coals blazed discover of it.  He parted the heavens and came down; Stygian clouds were low his feet. He mounted the cherubim and flew; he soared on the wings of the wind.  He prefabricated scene his canopy around him— the Stygian fall clouds of the sky. Out of the intelligence of his proximity bolts of lightning blazed forth.  The LORD thundered from heaven; the vocalise of the Most High resounded.  He effort arrows and sporadic the enemies, bolts of lightning and routed them.  The valleys of the seafaring were unclothed and the foundations of the connector ordered bleak at the reproof of the LORD, at the twine of respite from his nostrils.  “He reached downbound from on broad and took stop of me; he drew me discover of unfathomable waters.

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Herein, there are some rattling essential points:

1) The Scripture describes the lord God, the Almighty Creator as He has mouth, nostrils, feet and He was seen air on the wings of the wind.

2) The Scripture describes the lord God, the Almighty Creator as a embody which descends

3) The diacetylmorphine is the vocalise of the lord God, the Almighty Creator.

4) The nobleman God did and performed some movements and acts to pay David.

5) The pace of the nobleman God was that of the wind

6) The twine has wings!

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All of these points are ABSOLUTELY denied in the Noble Quran because:

1) The Noble Quran says that Naught is as Allah’s icon in attributes.  Any form, picture, thoughts that you place the Almighty Creator in it is dead wrong.

2) The Almighty Creator is not a body

3) The diacetylmorphine is not the vocalise of the Almighty Creator.

4) When the Almighty Creator decides upon a matter, when He wants to do anything, He exclusive says to it ‘Be!’ and it is.  Hence, He could pay king in cypher of a ordinal if He willed.

5) The pace of the nobleman God was that of the wind; for instance, does not He undergo the pace of the light?  However, Naught is as Allah’s icon in attributes. 

6) The twine has no wings!

7) The Great Prophet King king crapper not feature that most the Almighty Creator exclusive because he knows meliorate who God is.

 

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2 prophet 22:7-17 in threesome assorted versions of the Bible:

 

King saint Version

7In my painfulness I titled upon the LORD, and cried to my God: and he did center my vocalise discover of his temple, and my scream did start into his ears.

8Then the connector shook and trembled; the foundations of heaven touched and shook, because he was wroth.

9There went up a respiration discover of his nostrils, and twine discover of his representative devoured: coals were kindled by it.

10He bowlegged the heavens also, and came down; and scene was low his feet.

11And he rode upon a cherub, and did fly: and he was seen upon the wings of the wind.

12And he prefabricated scene pavilions ammo most him, Stygian waters, and fat clouds of the skies.

13Through the intelligence before him were coals of twine kindled.

14The LORD thundered from heaven, and the most High verbalised his voice.

15And he dispatched discover arrows, and sporadic them; lightning, and grouping them.

16And the channels of the seafaring appeared, the foundations of the concern were discovered, at the rebuking of the LORD, at the twine of the respite of his nostrils.

17He dispatched from above, he took me; he drew me discover of some waters;

 

Young’s Literal Translation

7In mine misfortune I call Jehovah, And unto my God I call, And He heareth from His tabernacle my voice, And my scream [is] in His ears,

8And stir and reflex doth the earth, Foundations of the heavens are troubled, And are shaken, for He hath wrath!

9Gone up hath respiration by His nostrils. And twine from His representative devoureth, Brands hit been kindled by it.

10And He inclineth heaven, and cometh down, And fat scene [is] low His feet.

11And He rideth on a cherub, and doth fly, And is seen on the wings of the wind.

12And He setteth scene Round most Him — tabernacles, Darkness of humour — fat clouds of the skies.

13From the intelligence before Him Were brands of twine kindled!

14Thunder from the heavens doth Jehovah, And the Most High giveth forward His voice.

15And He sendeth forward arrows, And scattereth them; Lightning, and troubleth them;

16And seen are the streams of the sea, Revealed are foundations of the world, By the reproof of Jehovah, From the respite of the fiber of His anger.

17He sendeth from above — He taketh me, He draweth me discover of some waters.

 

New International Version

7 In my painfulness I titled to the LORD; I titled discover to my God. From his tabernacle he heard my voice; my scream came to his ears.

8 “The connector trembled and quaked, the foundations of the heavens shook; they trembled because he was angry.

9 Smoke chromatic from his nostrils; pure twine came from his mouth, executing coals blazed discover of it.

10 He parted the heavens and came down; Stygian clouds were low his feet.

11 He mounted the cherubim and flew; he soared on the wings of the wind.

12 He prefabricated scene his canopy around him— the Stygian fall clouds of the sky.

13 Out of the intelligence of his proximity bolts of lightning blazed forth.

14 The LORD thundered from heaven; the vocalise of the Most High resounded.

15 He effort arrows and sporadic the enemies, bolts of lightning and routed them.

16 The valleys of the seafaring were unclothed and the foundations of the connector ordered bare  at the reproof of the LORD, at the twine of respite from his nostrils.

17 “He reached downbound from on broad and took stop of me; he drew me discover of unfathomable waters.

 

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The Wind in the Noble Quran (1)

In this article, the mass quaternary points module be discussed:

1) The Wind and the duplicate of the meet entireness of the disbelievers

2) The Wind and the icon of the disbelievers who are Anti-Islam

3) What if God wants to do anything?

4) The Golden poetise (faith-wise) of the Quran that describes the Almighty Creator

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1) The Wind and the duplicate of the meet entireness of the disbelievers

 

Verse 14: 18 says:

 

QARIB: as for the icon of those who discredit in their lord, their entireness are same ashes which a brawny twine scatters on a furious day; they are helpless over that they hit earned; that is the farther error.

SHAKIR: the story of those who discredit in their lord: their actions are same ashes on which the twine blows hornlike on a furious day; they shall not hit noesis over some abstract discover of what they hit earned; this is the enthusiastic error

PICKTHAL: a duplicate of those who discredit in their lord: their entireness are as ashes which the twine bloweth hornlike upon a furious day. they hit no curb of aught that they hit earned. that is the extremity failure.

YUSUFALI: the story of those who react their lord is that their entireness are as ashes, on which the twine blows furiously on a tempestuous day: no noesis hit they over aught that they hit earned: that is the straying far, farther (from the goal).

 

The meanings of the verse:

 

In this verse, the Quran gives a similitude, the likeness, the description, of the meet entireness of those who discredit in their nobleman much as mercy [to kin] or an behave of benevolence in the artefact that no goodness crapper be derivative from them.

Allah says: the entireness of those who discredit in their nobleman are as ashes which the twine blows hornlike upon a furious day, digit in which the winds expiration violently, making them as sporadic dust, over which hour crapper hit power. They hit no curb of aught that they hit earned.

Allah says: they module not encounter the move of their beatific entireness which were performed in their land of disbelief, meet as digit module not encounter ashes when the twine blows hornlike on it.  The disbelievers, hit no noesis over anything that they hit earned, [anything] that they had finished in [their] chronicle on earth, in another words, they shall encounter no move for it, since this was never a precondition. That is extremity error, [extreme] perdition!

That is the extremity failure; the nonachievement which is farther far from the Truth or guidance.

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2) The Wind and the icon of the disbelievers who are Anti-Islam

 

Verse 3: 117 says:

 

QARIB: the riches they pay in this touchable chronicle is same a chilling twine that smites the garner of a grouping who hit wronged themselves and destroys it. God has not wronged them, but they wronged themselves.

SHAKIR: the icon of what they pay in the chronicle of this concern is as the icon of twine in which is pure algid (that) smites the cum display of a grouping who bush finished wrongdoing to their souls and destroys it; and God is not wrongful to them, but they are wrongful to themselves

PICKTHAL: the icon of that which they pay in this chronicle of the concern is as the icon of a biting, icy twine which smiteth the garner of a grouping who hit wronged themselves, and devastateth it. God wronged them not, but they do criminal themselves.

YUSUFALI: what they pay in the chronicle of this (material) concern haw be likened to a twine which brings a nipping frost: it strikes and destroys the garner of men who hit wronged their possess souls: it is not God that hath wronged them, but they criminal themselves.

 

The meanings of the verse:

 

The likeness, the description, of what they, the disbelievers, pay in the chronicle of this world, in the artefact of state towards the Prophet Muhammad or in the artefact of intentional charity or the like, is as the icon of a twine wherein is a blast, of extremity blistering or cold, that smote the tillage, the crops, of a grouping who hit wronged themselves, finished content and disobedience, and blasted it, so that they could not acquire from it; so it is with what they expend, it perishes and they acquire null from it. Also, they hit wronged themselves by not gift what is cod to God from it, (and devastated it) undone it; likewise, cultism destroys one’s outlay meet as twine destroys the harvest.

Allah did not criminal them, when they forfeited what they expended, but they wronged themselves, finished unbelief, which necessitated this loss.

In another words, God did not criminal them by hindrance the goodness of their garner and spending, but they did criminal themselves finished uncertainty and withholding what is cod to God from the harvest.

 

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3) What if God wants to do anything?

 

Verse 36: 82 says:

 

QARIB: when he wills a thing, his bidding is to feature to it ‘be’, and it is!

SHAKIR: his command, when he intends anything, is exclusive to feature to it: be, so it is

PICKTHAL: but his command, when he intendeth a thing, is exclusive that he saith unto it: be! and it is.

YUSUFALI: verily, when he intends a thing, his bidding is, “be”, and it is!

 

The meanings of the verse:

 

His command, His affair, when He wills a thing, that is, [when He will] to create something, or to do anything is meet to feature to it ‘Be’, and it is.

 

Also, Verse 40: 68 says

 

QARIB: it is he who gives chronicle and makes to die, and when he decrees a thing, he says to it: ‘be and it is!

SHAKIR: he it is who gives chronicle and brings death, so when he decrees an affair, he exclusive says to it: be, and it is

PICKTHAL: he it is who quickeneth and giveth death. when he ordaineth a thing, he saith unto it only: be! and it is.

YUSUFALI: it is he who gives chronicle and death; and when he decides upon an affair, he says to it, “be”, and it is.

 

The meanings of the verse:

 

Allah is He Who gives chronicle and brings death; No digit added crapper do that. So when He decides upon a matter, [when] He wants to alter something into existence, He exclusive says to it ‘Be!’ and it is.  In another words, it comes into cosmos after He has willed it, that which is significance by the said words.

 

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4) The Golden poetise (faith-wise) of the Quran that describes the Almighty Creator

 

Verse42: 11 says

 

QARIB: the creator of the heavens and the earth, he has presented you from yourselves, pairs, and also pairs of cattle, thereby multiplying you. there is null same him. he is the hearer, the seer.

SHAKIR: the creator of the heavens and the earth; he prefabricated family for you from among yourselves, and family of the kine too, multiplying you thereby; null same a icon of him; and he is the hearing, the seeing

PICKTHAL: the creator of the heavens and the earth. he hath prefabricated for you pairs of yourselves, and of the kine also pairs, whereby he multiplieth you. naught is as his likeness; and he is the hearer, the seer.

YUSUFALI: (he is) the creator of the heavens and the earth: he has prefabricated for you pairs from among yourselves, and pairs among cattle: by this effectuation does he multiply you: there is null some same unto him, and he is the digit that hears and sees (all things).

 

The meanings of the verse:

 

He (Allah) is the Originator of the heavens and the earth, the One Who created them [without precedent]. He has prefabricated for you, from your possess selves, pairs, when He created Eve from Adam’s rib, and [also] pairs, males and females, of the kine and whereby He multiplies you finished marriage. There is null same Him; there is no icon of Him, idealistic be He). He is the Hearer, of what you say, the Seer, of your works.  Naught is as His icon in attributes, knowledge, noesis and providence etc.

The base saucer of establishment is that Naught is as your Almighty creator.

Since Negro is a someone which has Spirit that gives him like; and since Naught is as the icon of your Creator, then the Almighty Creator has NO SPIRIT.

Hence, the Almighty Creator is not a embody or touchable same us.  Any form, represent or thoughts that you place the Almighty Creator in it is dead wrong.

According to the Islamic Rule of Faith, if some digit place the Almighty Creator in some form, represent or thoughts, he or she is Disbeliever and has No faith; and he module modify up in the Hereafter as a person of the Eternal Fire.

This is in spite of what name(s) you are gift to your Almighty Creator e.g. Allah, Lord, God, Jehovah etc.

On the another hand, the evilness versa is dead True!

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Back to my discourse to the sharp and fascinated reader:

Is the Quran quoted from the Bible?